I agree with Douglas that this is an interesting topic!
I would like to point out an aspect that hasn't been brought up yet: how do people relate to music that doesn't meet their expectations? Every one of us is raised in a musical environment. There is music all around us, and the more we hear it, the more it is familiar to us. Most people today get to hear American music - rock, hip hop, r'n'b; it can be said that for the western ear this music is our point of reference, more so than classical music. So how do we react to music that deviates from that point of reference, that sounds UNfamiliar?
Listen, for instance, to a Chinese opera. When I first heard one I didn't know what to make of it. The sounds, the way of singing and playing the instruments, every aspect of it sounded totally alien to me. I couldn't discern anything I could relate to, like meter or harmony, things that I expect to hear in music. The only reason I could listen to it was that I KNEW - objectively - that it was "good" music. At least, the liner notes on the album said so! But up to this day I am unable to tell the difference between a well performed or badly performed Chinese opera - the music is still a mystery to me.
Similar things happened when European ears first encountered traditional African music. I have been reading more than one account of early western explorers - Portuguese, British, French, Dutch - and when, or if, they mention music they almost unanimously use words like incongruous, shrill, heathen, or just plain 'noise'. (It is interesting to note that these same words were used when white critics reviewed jazz in the 1920s or rock'n'roll in the 1950's - complete with references to 'wild primitive jungle dances' and sexual allusions.)
It wasn't until the early 20th century that musicologists started to take interest in African music and discovered that it wasn't primitive at all. What to the untrained ear had seemed to be just meaningless noise turned out to be, to the trained ears of science, very sophisticated. And by the time the famous African Ballets of the 1950s began to tour the world, it was the cultural elite that flocked the theaters.
So it seems that the perception of music can change over time. Music that at first baffles us, because it doesn't appear to stick to the rules - it comes with different rhythms, different harmonies, or none at all - can become objectively "good". It becomes part of the cultural canon, just as Stravinsky's Rite of Spring, which was booed and ridiculed in 1913 is now regarded a highly acclaimed masterpiece, and jazz, like Chinese opera, is recognized by Unesco as part of the world's Cultural Heritage.